London Stone on temporary display at the Museum of London

London Stone is a historic landmark traditionally housed at 111 Cannon Street in the City of London. It is an irregular block of oolitic limestone measuring 53 × 43 × 30 cm (21 × 17 × 12″), the remnant of a once much larger object that had stood for many centuries on the south side of the street. Currently the stone is housed at the Museum of London pending reconstruction of the 111 Cannon Street building.[1]

The name «London Stone» was first recorded around the year 1100. The date and original purpose of the Stone are unknown, although it is possibly of Roman origin, and there has been interest and speculation about it since at least the 16th century. There are modern claims that it was formerly an object of veneration, or has some occult significance. These assertions however, are completely unsubstantiated.


The present London Stone is only the upper portion of a once much larger object, as described below under History. The surviving portion is a block of oolitic limestone approximately 53 cm wide, 43 cm high, and 30 cm front to back (21 × 17 × 12 inches).[2] A study in the 1960s indicated that the stone is Clipsham Limestone, a good-quality stone from Rutland transported to London for building purposes in both the Roman and medieval periods.[3] More recently Kevin Hayward has suggested that it may be Bath stone, the stone most used for monuments and sculpture in early Roman London and in Saxon times.[4]

Between 1962 and 2016 London Stone was on the north side of Cannon Street, opposite Cannon Street station, in an aperture in the wall of 111 Cannon Street (London EC4N 5AR), surrounded by a decorative Portland stone fascia with an iron grille. Inside the building it was protected by a glass case. The stone and its surround, with the iron grille, were designated a Grade II* listed structure on 5 June 1972.[5][6]

A bronze plaque on the sloping top of the casing, dating from 1962, read:


This is a fragment of the original piece of limestone once securely fixed in the ground now fronting Cannon Street Station.

Removed in 1742 to the north side of the street, in 1798 it was built into the south wall of the Church of St. Swithun London Stone which stood here until demolished in 1962.

Its origin and purpose are unknown but in 1188 there was a reference to Henry, son of Eylwin de Lundenstane, subsequently Lord Mayor of London.[2]

The stone is now on display at the Museum of London.[7][8]


London Stone and St Swithin’s Church as shown on the «Copperplate» map of c.1553–59

London Stone was originally on the south side of medieval Candlewick Street (since widened to create modern Cannon Street) opposite the west end of St Swithin’s Church, and is shown in this position on the «Copperplate» map of London, dating to the 1550s, now in the Museum of London,[9] and on the derivative «Woodcut» map of the 1560s. It was described by the London historian John Stow in 1598 as «a great stone called London stone», «pitched upright… fixed in the ground verie deep, fastned with bars of iron».[10] Stow does not give the dimensions of this «great stone», but fortunately a French visitor to London in 1578 had recorded that the Stone was three feet high (above ground), two feet wide, and one foot thick (90 × 60 × 30 cm).[11] Thus, although it was a local landmark, London Stone, at least that part of it standing above ground, was not particularly impressive.

When London Stone was erected and what its original function was are unknown, although there has been much speculation, discussed below under Interpretations.

The earliest reference to it is usually said to be that noted by John Stow, in his Survey of London (1598). Stow says that in a list of properties in London belonging to Christ Church, Canterbury (Canterbury Cathedral), one piece of land was described as lying «neare unto London stone».[10] This list, he says, had been bound into the end of a Gospel Book given to the cathedral by «Ethelstane king of the west Saxons», usually identified as Æthelstan, king of England (924–39). But it is impossible to confirm Stow’s account, since the document he saw cannot now be identified with certainty. However, the earliest extant list of Canterbury’s London properties, which has been dated to between 1098 and 1108, does refer to a property given to the cathedral by a man named «Eadwaker æt lundene stane» («Eadwaker at London Stone»).[12] Although not bound into a Gospel Book (it is now bound into a volume of miscellaneous medieval texts with a Canterbury provenance (Ms Cotton Faustina B vi) in the British Library), it could be that it was this, or a similar text, that Stow saw.[13]

Wren’s rebuilt St Swithin’s church in 1831, with the casing of London Stone prominent in the middle of the front wall

The stone’s former casing

Like Eadwaker, other medieval Londoners acquired or adopted the «surname» «at London Stone» or «of London Stone» because they lived nearby. One of these was «Ailwin of London Stone», the father of Henry Fitz-Ailwin the first Mayor of the City of London, who took office at some time between 1189 and 1193, and governed the city until his death in 1212. The Fitz-Ailwin house stood away from Candlewick Street, on the north side of St Swithin’s church.[13]

London Stone was a well-known landmark in medieval London, and when in 1450 Jack Cade, leader of a rebellion against the corrupt government of Henry VI, entered the city with his men, he struck his sword on London Stone and claimed to be «Lord of this city».[14] Contemporary accounts give no clue as to Cade’s motivation, or how his followers or the Londoners would have interpreted his action. There is nothing to suggest he was carrying out a traditional ceremony or custom.

By the time of Queen Elizabeth I London Stone was not merely a landmark, shown and named on maps, but a visitor attraction in its own right. Tourists may have been told variously that it had stood there since before the city existed, or that it had been set up by order of King Lud, legendary rebuilder of London, or that it marked the centre of the city, or that it was «set [up] for the tendering and making of payment by debtors».[10][11][15] In 1608 it was listed in a poem by Samuel Rowlands as one of the «sights» of London (perhaps the first time the word was used in that sense) shown to «an honest Country foole» on a visit to town.[16]

During the 17th century the Stone continued be used as an «address», to identify a locality. Thus, for example, Thomas Heywood‘s biography of Queen Elizabeth I, Englands Elizabeth (1631), was, according to its title page, «printed by Iohn Beale, for Phillip Waterhouse; and are to be sold at his shop at St. Pauls head, neere London stone»; and the English Short Title Catalogue lists over 30 books published between 1629 and the 1670s with similar references to London Stone in the imprint.[17]

In 1671 the Worshipful Company of Spectacle Makers broke up a batch of substandard spectacles on London Stone: «two and twenty dozen [= 264] of English spectacles, all very badd both in the glasse and frames not fitt to be put on sale… were found badd and deceitful and by judgement of the Court condemned to be broken, defaced and spoyled both glasse and frame the which judgement was executed accordingly in Canning [Cannon] Street on the remayning parte of London Stone where the same were with a hammer broken in all pieces.»[18][19] The reference to «the remayning parte of London Stone» may suggest that it had been damaged and reduced in size, perhaps in the Great Fire of London five years earlier, which had destroyed St Swithin’s church and the neighbouring buildings; it was later covered with a small stone cupola to protect it.[20]

Demolition of St Swithin’s church, 1962: the casing containing London Stone is still in the wall.

In 1598 John Stow had commented that «if carts do run against it through negligence, the wheels be broken, and the stone itself unshaken»,[10] and by 1742 it was considered an obstruction to traffic. The remaining part of the Stone was then moved, with its protective cupola, from the south side of the street to the north side, where it was first set beside the door of St Swithin’s Church, which had been rebuilt by Christopher Wren after its destruction in the Great Fire. It was moved again in 1798 to the east end of the church’s south wall, and finally in the 1820s set in an alcove in the centre of the wall within a solidly built stone frame set on a plinth, with a circular aperture through which the Stone itself could be seen. In 1869 the London and Middlesex Archaeological Society arranged for the installation of a protective iron grille and an explanatory inscription in Latin and English on the church wall above it.[21]

During the 19th and 20th centuries London Stone was regularly referred to in popular London histories and guidebooks, and visited by tourists. During his stay in England in the 1850s the American author Nathaniel Hawthorne recorded a visit to London Stone in his journal, noting the indentations on the top «which are said to have been made by Jack Cade’s sword».[22] In 1937 Arthur Mee, founder of The Children’s Newspaper and author of The King’s England series of guidebooks, described it as «a fragment of its old self […] said by some to have been a stone set up in Stone Age days».[23] The American archaeologist George Byron Gordon was more expansive (and fanciful) in the course of his Rambles in Old London, published in 1924. London Stone, he tells us, was «the very oldest object in London streets». «The Mediaeval Kings after their coronations used to strike London Stone with their swords in token of the City’s submission» (followed of course by a reference to Jack Cade). «It was an object of great antiquity when the Romans arrived and their predecessors the ancient Britons found it on their arrival more than two thousand years before. It was erected by the people of the New Stone Age […].»[24]

London Stone, seen through its protective grille

In 1940 St Swithin’s church was burnt out by bombing in the Blitz. However, the outer walls remained standing for many years, with London Stone still in its place in the south wall. In 1962 the remains of the church were demolished, and replaced by an office building, 111 Cannon Street, which originally housed the Bank of China; London Stone was placed without ceremony in the specially constructed grilled and glazed alcove in the new building.[4]

111 Cannon Street and London Stone in October 2012. The ground floor was then occupied by a branch of WHSmith.

The office building was long scheduled for redevelopment, and in October 2011 the then landowners proposed to move the stone to a new location further to the west.[25][26]

Until February 2016 the ground floor of the building was occupied by a branch of WHSmith newsagents.[27] Inside the shop London Stone in its glass case was hidden behind a magazine rack and not usually accessible.

In March 2016, planning permission was granted to allow the building to be demolished and replaced by a new one. The new premises will publicly display London Stone on a plinth. The stone is on display at the Museum of London while the building works are carried out.[7][8]


16th century

In 1598 the London historian John Stow admitted that «The cause why this stone was set there, the time when, or other memory hereof, is none».[10] However, his contemporary William Camden, in Britannia (1586), his historical description of Great Britain, concluded that it was a Roman milliarium, a central stone from which all distances in Roman Britain were measured, and similar to the Milliarium Aureum of Rome.[28] This identification remains popular, although there is no archaeological evidence to support it.[29] Camden’s identification has been revived by John Michell in his book The Sacred Centre (2009), where he identifies the stone as the London terminus, a stone sacred to Jupiter that stood at the centre of every Roman city, and which parallels the golden milestone in the Forum in Rome. He believes it was at the intersection of the major axes of the Roman city, the north south Cardo Maximus and the east west Decumanus.[30]

18th century

Alternatively, writers in the 18th century speculated that the Stone was prehistoric and had been an object of Druidic worship.[31] Although this suggestion is now generally dismissed, it was revived in 1914 by Elizabeth Gordon in her unorthodox book on the archaeology of prehistoric London, Prehistoric London: Its Mounds and Circles, in which she envisaged London Stone as an ancient British «index stone» pointing to a great Druidic stone circle, similar to Stonehenge, that she claimed had once stood on the site of St Paul’s Cathedral.[32] As we have seen, in 1924 American archaeologist George Byron Gordon claimed a «New Stone Age» date for it, but such claims do not find favour with modern archaeologists.[29]

19th century

By the early 19th century, a number of writers had suggested that London Stone was once regarded as London’s «Palladium», a talismanic monument in which, like the original Palladium of Troy, the city’s safety and wellbeing were embodied.[33] This view seemed to be confirmed when a pseudonymous contributor to the journal Notes and Queries in 1862 quoted a supposedly ancient proverb about London Stone to the effect that «So long as the Stone of Brutus is safe, so long shall London flourish».[34] This verse, if it were genuine, would link London Stone to Brutus of Troy, legendary founder of London, as well as confirming its role as a Palladium.

However, the writer in Notes and Queries can be identified as the Revd Richard Williams Morgan, an eccentric Welsh clergyman who in an earlier book The British Kymry or Britons of Cambria (1857) had claimed that the legendary Brutus was a historical figure; London Stone, he wrote, had been the plinth on which the original Trojan Palladium had stood, and was brought to Britain by Brutus and set up as the altar stone of the Temple of Diana in his new capital city of Trinovantum or «New Troy» (London).[35] This story, and the verse about the «Stone of Brutus», can be found nowhere any earlier than in Morgan’s writings, and it seems safe to assume that both are his own invention. No-one before Morgan had called London Stone «The Stone of Brutus», and although the spurious verse is still frequently quoted, there is no evidence that London’s safety has ever traditionally been linked to that of London Stone.[36]

In 1881 Henry Charles Coote argued that London Stone’s name and reputation arose simply because it was the last remaining fragment of the house of Henry Fitz-Ailwin of London Stone (ca. 1135–1212), the first Mayor, although London Stone was mentioned about 100 years before Henry’s time, and the Fitz-Ailwin house was some distance from the Stone on the other side of St Swithin’s church.[37][38]

In 1890 the folklorist and London historian George Laurence Gomme proposed that London Stone was the city’s original «fetish stone«, erected when the first prehistoric settlement was founded on the site and treated as sacred ever after.[39] Later, folklorist Lewis Spence combined this theory with Richard Williams Morgan’s story of the «Stone of Brutus» to speculate about the pre-Roman origins of London in his book Legendary London (1937).[40][41]

20th century

The known floorplan of the presumed «governor’s palace«

By the 1960s, archaeologists had noted that in its original location London Stone would have been aligned on the centre of a large Roman building, probably an administrative building, now known to have lain in the area of Cannon Street station. This has been tentatively identified as a praetorium, even the local «governor’s palace«. It has further been suggested – originally by the archaeologist Peter Marsden, who excavated there between 1961 and 1972 – that the Stone may have formed part of its main entrance or gate.[42][43] This «praetorium gate theory», while impossible to prove, is the prevailing one among modern experts.[44]

London Stone has been identified as a «mark-stone» on several ley lines passing through central London.[45][46] It has also entered the psychogeographical writings of Iain Sinclair (born 1943) as an essential element in London’s «sacred geometry«.[47]

There are two recent additions to the mythology surrounding London Stone. The first claims that Dr John Dee, astrologer, occultist and adviser to Queen Elizabeth I, «was fascinated by the supposed powers of the London Stone and lived close to it for a while» and may have chipped pieces off it for alchemical experiments; the second that a legend identifies it as the stone from which King Arthur pulled the sword to reveal that he was rightful king.[48] The first of these may have been inspired by the fictionalised John Dee of Peter Ackroyd‘s 1993 novel The House of Doctor Dee (see In literature below). Both these «legends» seem first to be recorded on the website h2g2 in 2002.

In literature

Jack Cade on London Stone. Illustration by Sir John Gilbert to The Works of William Shakespeare, 1881

So familiar was London Stone to Londoners that from an early date it features in London literature and in stories set in London. Thus, in an often reprinted anonymous satirical poem of the early 15th century, «London Lickpenny» (sometimes attributed to John Lydgate), the protagonist, lost and bewildered, passes London Stone during his wanderings through the city streets:

Then went I forth by London Stone
Thrwgheout all Canywike Strete…[49]

In about 1522 a pamphlet was published by the London printer Wynkyn de Worde with the long title: A Treatyse of a Galaunt, with the Maryage of the Fayre Pusell the Bosse of Byllyngesgate Unto London Stone.[50] It comprised two anonymous humorous poems, the second of which, The Maryage…, just two pages in length, purports to be an invitation to the forthcoming wedding between London Stone and the «Bosse of Billingsgate», a water fountain near Billingsgate erected or renovated in the 1420s under the terms of the will of the mayor Richard Whittington.[51] Guests are invited to watch the couple dancing – «It wolde do you good to see them daunce and playe.» The text, however, goes on to suggest that both London Stone and the Bosse were known for their steadfastness and reliability.

London Stone also features in a tract The Returne of the renowned Caualiero Pasquill of England… published in 1589.[52] Otherwise known as Pasquill and Marforius it was one of three that were printed under the pseudonym of the Cavaliero Pasquill, and contributed to the Marprelate controversy, a war of words between the Church of England establishment and its critics. At the end of this short work, Pasquill declares his intention of posting a notice on London Stone, inviting all critics of his opponent, the similarly pseudonymous Martin Marprelate, to write out their complaints and stick them up on the Stone. Some writers have argued that this fictional episode proves that London Stone was a traditional place for making official proclamations,[40][53]

The Jack Cade episode was dramatised in William Shakespeare‘s Henry VI, Part 2 (Act 4, Scene 6), first performed in 1591 or 1592. In Shakespeare’s elaborated version of the event, Cade strikes London Stone with a staff rather than a sword, then seats himself upon the Stone as if on a throne, to issue decrees and dispense rough justice to a follower who displeases him.[54]

In 1598, London Stone was again brought to the stage, in William Haughton‘s comedy Englishmen for My Money, when three foreigners, being led about on stage through the supposedly pitch-black night-time streets of London, blunder into it.[55]

Later, London Stone was to play an important but not always consistent role in the visionary writings of William Blake. Thus in Jerusalem: The Emanation of the Giant Albion, his long illustrated poem on engraved plates begun in 1804, London Stone is a Druidic altar, the site of bloody sacrifices. Alternatively in Jerusalem and in Milton a Poem it is the geographic centre of Golgonooza, Blake’s mystical city of London; it is a place where justice is delivered, where Los sits to hear the voice of Jerusalem, and where Reuben sleeps.[56]

In the last years of the 20th century and the early years of the 21st, London Stone has made an increasing number of appearances in novels of imagination and fantasy. In Peter Ackroyd‘s novel The House of Doctor Dee, the character Dr Dee, broadly based upon the historical figure of the occultist John Dee, claims that London Stone is the last remnant above ground of a glorious antediluvian and now buried city of London that he is searching for. London Stone appears as an embodiment of evil in Charlie Fletcher‘s trilogy for children Stoneheart. It also features in The Midnight Mayor, Kate Griffin‘s second Matthew Swift novel about urban magic in London, and in China Miéville‘s Kraken,[7] in which it is the beating heart of London and the sports shop that houses it hides the headquarters of the «Londonmancers» who may know the whereabouts of the Kraken stolen from the Natural History Museum. The third of a series of fantasy novels for children The Nowhere Chronicles by Sarah Pinborough, writing as Sarah Silverwood, is entitled The London Stone: «The London Stone has been stolen and the Dark King rules the Nowhere…» In Marie Brennan‘s Onyx Court series, the Stone is part of the magical bond between the mortal Prince of the Stone and the fairie court beneath London. It is also mentioned in Nicci French‘s crime novel Tuesday’s Gone.

The stone appears in several chapters of Edward Rutherfurd‘s novel, London (1997). In the second chapter we see it as the marker stone for all the roads in Roman Londinium, and also sitting beside the wall of the Governor’s Palace as mentioned above as a hypothesis of its use or origin. It is seen again in the ninth chapter where the main family unit of the novel bring in the character of the foundling who is found propped up against it. The stone is one of the many central focus points in the novel that the author uses to tie the different time periods together.

See also

  • For London Stone at Staines, and other Thames riverside boundary markers, see London Stone (riparian).
  • For the «Brutus Stone» in Totnes, Devon, see Totnes.



Clark 2010, pp. 43–5.